Author of The Big Book of Christian Mysticism, Answering the Contemplative Call, and other books. Retreat leader. Speaker. Professed Lay Cistercian.
There is no method or formal technique for realizing union with God. To realize union is a very simple and childlike affair. We complicate the whole business by our egotistic compulsion to achieve, to attain, and to accomplish.
We can be happy right now. We can have peace and joy in this very moment. Even if we have been restless our whole life and we have only two minutes left before we die, in that time we can stop our thoughts, take mindful breaths, and find stillness and peace. But why wait until we’re on our deathbed to become present and treasure the miracle of being alive?
Sometimes I get asked “Where is contemplation in the Bible?” One obvious answer to this question is Psalm 131. It’s a short Psalm, only three verses. Here it is in its entirety from the Revised Standard Version Catholic Edition (but every translation works): O Lord, my heart is not lifted up, my eyes are not raised […]
Interview with Trappist monk Fr. William Meninger, OCSO. Fr. William was one of the three monks most involved in the launching of the centering prayer method of silent meditation.
I’ve often said Evelyn Underhill’s Mysticism is “the book that changed my life” but truth be told, Gerald May’s Will and Spirit had nearly as significant an impact. As Underhill introduced me to the mystical tradition within Christianity, May opened the door to how that tradition lives on today. Drawing on both science and theology, May attempts to chart what he calls a “contemplative psychology” and I think he largely succeeds.
Vietnamese Buddhisk monk Thich Nhat Hanh offers another gentle book filled with insight and commonsense spirituality. He celebrates his subject, silence, particularly in terms of the radiant silence found within each of us — as long as, and as soon as, we stop to listen. Anecdotes from the author’s own life, particularly in Viet Nam during the war, add color and depth to his narrative. This book is a lovely, inspirational call to find, and cherish, more silence in our frenzied lives.
Ordinarily God does not commence His self-communication as though by sudden and splendid bolts out of the blue. Rather, He operates gently and gradually, just as He does in nature. Niagara Falls begins with the imperceptible evaporation of oceans and rivers and lakes, and oak trees get their start from acorns, which develop imperceptibly over the years.
One of my favorite contemplative authors from the early twentieth century — Evelyn Underhill — corresponded with another favorite author, C. S. Lewis. Underhill (1875-1941) was the leading English author on Christian mysticism in her day. Lewis (1898-1963) became renowned especially for his imaginative spiritual fiction. Several of her letters to him are preservered in The Letters […]
Let all my world be silent in your presence, Lord, so that I may hear what the Lord God may say in my heart. Your words are so softly spoken that no one can hear them except in a deep silence. But to hear them lifts him who sits alone and in silence completely above his natural powers, because he who humbles himself will be lifted up. He who sits alone and listens will be raised above himself.
Nearly twenty years after its publication, John O’Donohue’s Anam Cara: A Book of Celtic Wisdom remains one of the most beautiful and poetic statements of Celtic Christianity, not as some sort of historical artifact from the days of Saint Patrick, but as a living reality still found in the out-of-the-way places of Ireland, Scotland and Wales. By exploring themes such as friendship, the senses, solitude, work, aging and death, O’Donohue — still a Catholic priest when this book was written — invites the reader into a place of meditative pondering and silent wonder. Read it slowly, and then read it again.
The hound that runs after the hare only because he sees the other hounds running will rest when he is tired, or go home again. But if he runs because he’s seen the hare, he won’t stop, however tired he gets, until he has caught it.
Personal prayer does not dispense us from corporate prayer. The one sustains the other…. The prayer of the office can teach me that the world of prayer is much larger than just my own sweet personal self. I may well discover that prayer is not actually even for me.
The meaning of silence is reflected upon in the context of God’s Word spoken to man in revelation. In order to hear God speak man must listen, and in order to listen he must be silent. Thus silence is necessary for every Christian, not just for the monk. Silence is not only necessary for listening to God’s Word, but it can be the response of man. Indeed, silence is essential for the life of intimacy with God to which man is called. Silence is necessary for prayer.
I’ll be leading a retreat in May at the Dubose Conference Center in Monteagle, TN. Sponsored by the Beecken Center of the School of Theology at the University of the South, this retreat draws on the insight of Saint Benedict and St. Ignatius of Loyola, to reflect on how their wisdom can inform not only our spiritual growth as individuals, but also contemplative forms of leadership for churches and other organizations.